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[20] This perpetuates a relatively linear narrative of transparency and, recipe by recipe, the praeceptor peels back the façade created by female cultus. Ovid's next poem, the Medicamina Faciei, a fragmentary work on women's beauty treatments, preceded the Ars Amatoria, the Art of Love, a parody of didactic poetry and a three-book manual about seduction and intrigue, which has been dated to AD 2 (Books 1–2 would go back to 1 BC). 2.15.21). Des milliers de livres avec la livraison chez vous en 1 jour ou en magasin avec -5% de réduction . The Medicamina Faciei Femineae is a didactic elegy that showcases an early example of Ovid's trademark combination of poetic instruction and trivial subject matter. Medicamina faciei femineae Discite quae faciem … These are three big topics to fit into fewer than 200 pages, and where Johnson cannot be exhaustive she points to important issues and offers interested readers direction for further study. The praeceptor encourages women to use these strategies, but not to the detriment and deception of men. The Medicamina faciei femineae by the Roman poet Ovid is the first Latin text that transmits drugs for aesthetic dermatology. 2. Similarly, eggs (85) and honey (98) are animal products which represent rebirth and springtime pollination, and are arguably also ingredients which symbolise youth. [24] However, this advice does not detract from the anti-age rhetoric concerning physical appearance. Do you have an idea to share with your friends? 99–100). Discite quae faciem commendet cura, puellae, Et quo sit vobis forma tuenda modo. — (Ovid. 1979. “ Ars Gratia Cultus : Ovid as Beautician.” American Journal of Philology 100: 381-392. [27] His comparison of the years of a woman’s life (anni) to flowing water (fluentis aquae), or a wave (unda) suggests that age and the pastoral are inherently linked by their connection to nature and their reliance on time. [6] Johnson, 2016, 19: Rosati, 1985, 30–32 & Gibson, 2003, 145. It is made clear that these beautification rituals are necessary to counter the ravages of age — a hypocrisy which is mirrored in our modern beauty standards.[12]. When asked whether this child would live to reach well-ripened age, the seer replied: “If he ne’er know himself.” — (Ovid, Met. [18] Ibid, 55: Ovid, Rem. The hypocrisy here does not amount to shaming women, but to exposing them. While the other Augustan poets tended to perpetuate the view that cultus, or beautification and adornment, was for meretrices, Ovid subversively encourages it, in a way which opposes the ‘Augustan precept’ of modesty, and the poet later champions the idea that female cultus can be practised without ‘rejecting traditional societal values and respectability.’[6], While a didactic interpretation presents Ovid as knowledgeable and well researched, and provides a rich historicist reading, which indicates what recipes for cosmeceuticals might have looked like, Ovid’s advice, as Toohey remarks, cannot be taken entirely seriously. The concept of cultus forms the cornerstone of the Medicamina. Calvin Blanchard. Ovid on Cosmetics: Medicamina Faciei Femineae and Related Texts: Johnson, Marguerite: Amazon.com.au: Books Johnson also addresses here the issue of Ovid’s intended audience ( matronae or not?). R. Ehwald. 22-35) also provides background on each of the four works that contribute excerpts, including information about date of composition and genre, as well as sources and models. P. Ovidius Naso. on Amazon.com. It is funded by Knowledge Unlatched.The Medicamina Faciei Femineae is a didactic elegy that showcases an early example of Ovid's trademark combination … nec quae praeteriit, iterum revocabitur unda, While you can, and still are in your spring-time, have your sport; for the years pass like flowing water; the wave that has gone by cannot be called back, the hour that has gone by cannot return. The English translations that accompany each text are clear, accurate, and literal, with line numbers and line breaks that mirror the Latin original for easy reference. Accompanied by a form of ipse, the verb videre is commonly attested in Cicero to denote an eye-witness account. These are small critiques. This post is an adapted and condensed excerpt from an essay I recently submitted for my MPhil. For example: Sextantemque trahat gummi cum semine Tusco: Let gum and Tuscan seed weigh a sixth part of a pound, and let nine times as much honey go to that. Cultus humum sterilem Cerealia pendere iussit Munera, mordaces interiere rubi. The Ars Amatoria, which is often paired with the Medicamina, is addressed to women, but has Ovid’s male audience at its core. Once again the poetic woman is contorted for the poet to showcase his skill, as Ovid maintains two opposing narratives simultaneously. Denote an eye-witness account Gratia cultus: Ovid, Rem relation to sterile land, for Ovid s. ] Watson, 2001, 470 ; Nisbet-Hubbard, 1970, 289 specifically ( 1,!, for Johnson takes the reference to the detriment and deception of.... Provided support … MARGUERITE Johnson, Ovid simultaneously lifts the veil on very... Of male cultus these strategies, but, how do we construe the Medicamina reads more as! 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